星野源 (Hoshino Gen) - 不思議/Wonder
kimi to deatta kono mizu no naka de
君と出会った この水の中で
I met you here in this water
君 /kimi/:
you; an intimate or familiar form of address
出会った /deatta/:
Original form: 出会う, to meet; past tense
この /kono/:
this; used before a noun
中 /naka/:
inside; ~の中で means within or inside something
te wo tsunaidara iki wo shite ita
手を繋いだら 息をしていた
When we held hands, I found myself breathing
繋いだら /tsunaidara/:
Original form: 繋ぐ, to connect or hold; ~たら marks a when/if condition
息をしていた /iki wo shite ita/:
Original form: 息をする, to breathe; ~ていた marks an ongoing past state
tada sou omotta
ただそう思った
That is simply what I thought
そう /sou/:
so; that way, referring to what was just said
思った /omotta/:
Original form: 思う, to think; past tense
samayou kokoro de hitai awase
彷徨う心で 額合わせ
With wandering hearts, we pressed our foreheads together
彷徨う /samayou/:
to wander; here it modifies 心
心 /kokoro/:
heart; mind
額を
合わせる /hitai wo awaseru/:
to press foreheads together; 合わせ is the continuative form of 合わせる
kuchizuke shita seiza no mama
口づけした 正座のまま
We kissed while still sitting formally on our knees
口づけした /kuchizuke shita/:
Original form: 口づけする, to kiss; past tense
正座 /seiza/:
formal kneeling posture
~のまま /no mama/:
while remaining in a certain state; just as it is
tada sotto waratta
ただそっと笑った
I just smiled softly
そっと /sotto/:
softly; gently
笑った /waratta/:
Original form: 笑う, to smile or laugh; past tense
kibou afureta kono ori no naka de
希望あふれた この檻の中で
Inside this cage overflowing with hope
あふれた /afureta/:
Original form: あふれる, to overflow or be full of; past form modifying 檻
この /kono/:
this; used before a noun
中 /naka/:
inside; ~の中で means within or inside something
riyuu mo nai koi ga soko ni aru mama
理由もない 恋がそこにあるまま
A love without reason remains there as it is
ない /nai/:
not present; nonexistent
あるまま /aru mama/:
remaining as it exists; ~まま indicates an unchanged state
tada anata datta
ただ貴方だった
It was simply you
貴方 /anata/:
you; intimate in this lyric
だった /datta/:
past form of だ, meaning was
osanai koro no kioku konya tabetai mono
幼い頃の記憶 今夜食べたいもの
Childhood memories, what we want to eat tonight
幼い /osanai/:
young; childish
食べたい /tabetai/:
Original form: 食べる, to eat; ~たい expresses a desire to do something
nani mo kamo ga chigau
何もかもが違う
Everything about us is different
何もかも /nani mo kamo/:
everything; all of it
違う /chigau/:
to differ; to be different
nanoni naze soba ni itai no
なのになぜ側に居たいの
And yet, why do I want to stay by your side?
なのに /nanoni/:
and yet; even though that is so
居たい /itai/:
Original form: 居る, to be or stay; ~たい expresses desire
tanin dake ni aru mono
他人だけにあるもの
Something found only in another person
他人 /tanin/:
another person; someone other than oneself
ある /aru/:
to exist; to be present, for things
suki wo motta hibi wo ari no mama de
「好き」を持った日々を ありのままで
The days in which I carried this feeling of love, just as they were
好き /suki/:
liking or love; here treated as a feeling one possesses
持った /motta/:
Original form: 持つ, to have or hold; past tense
日々 /hibi/:
days; day after day
ありのまま /ari no mama/:
as it is; true and unvarnished
moji ni dekiru nara ki ga sumu noni na
文字にできるなら 気が済むのにな
If I could put them into words, perhaps I could finally feel settled
文字 /moji/:
written characters; words in writing
文字にできる /moji ni dekiru/:
to be able to put something into words
なら /nara/:
if; supposing that
気が
済む /ki ga sumu/:
to feel satisfied or finally at ease
~のにな /noni na/:
if only; expresses regret or a wistful wish
mada yada tooku moroi
まだ やだ 遠く 脆い
Not yet, I do not want this—distant and fragile
やだ /yada/:
Colloquial shortening of 嫌だ, I do not want it or I hate it
遠く /tooku/:
Original form: 遠い, distant; the adverbial/continuative form
脆い /moroi/:
fragile; vulnerable
ai ni taru omoi
愛に足る想い
A feeling worthy of being called love
~に
足る /ni taru/:
to be sufficient or worthy for; a literary expression
想い /omoi/:
feeling; affection; a deeply held thought
hitomi ni ima yadori dasu
瞳にいま 宿り出す
Now it begins to dwell within my eyes
瞳 /hitomi/:
eyes; pupils
いま /ima/:
now; at this moment
宿り
出す /yadori dasu/:
to begin to dwell or appear; ~出す marks the start of an action
kirakira hashagu kono jigoku no naka de
きらきらはしゃぐ この地獄の中で
Frolicking brightly inside this hell
はしゃぐ /hashagu/:
to frolic; to be boisterously cheerful
この /kono/:
this; used before a noun
地獄 /jigoku/:
hell; here a metaphor for painful reality
中 /naka/:
inside; ~の中で means within or inside something
shiyou no nai karada dakishime atta
仕様のない身体 抱き締め合った
With these helpless bodies, we held each other tight
仕様のない /shiyou no nai/:
helpless; unavoidable; equivalent to 仕方がない
抱き
締め
合った /dakishime atta/:
Original form: 抱き締め合う, to hold each other tight; ~合う marks mutual action, here in the past tense
akago ni modotte
赤子に戻って
Returning to being babies
赤子 /akago/:
baby; infant
戻って /modotte/:
Original form: 戻る, to return; te-form linking to what follows
tsumazuite warau hi mo namida no kanpai mo
躓いて笑う日も 涙の乾杯も
Both the days when we stumble and laugh, and the tearful toasts
躓いて /tsumazuite/:
Original form: 躓く, to stumble or suffer a setback; te-form linking actions
笑う /warau/:
to laugh; to smile
乾杯 /kanpai/:
toast; cheers
inochi komete mezasu
命込めて目指す
We put our lives into what we strive for
命を
込めて /inochi wo komete/:
putting one's whole life or heart into something; 込めて comes from 込める
目指す /mezasu/:
to aim for; to strive toward
yagate onaji basho de nemuru
やがて同じ場所で眠る
Someday we will sleep in the same place
やがて /yagate/:
before long; eventually; someday
同じ /onaji/:
same; identical
場所 /basho/:
place; location
眠る /nemuru/:
to sleep; here it also suggests resting together at life's end
tanin dake no fushigi wo
他人だけの不思議を
The wonder that belongs to another person alone
他人 /tanin/:
another person; someone other than oneself
不思議 /fushigi/:
wonder; mystery; something inexplicable
suki wo motta koto de kari no emi de
「好き」を持ったことで 仮の笑みで
Because I came to carry this feeling of love, even with a makeshift smile
好き /suki/:
liking or love; here treated as a feeling one possesses
持った /motta/:
Original form: 持つ, to have or hold; past tense
~ことで /koto de/:
because of or by doing; こと nominalizes the preceding action
仮 /kari/:
temporary; makeshift; provisional
笑み /emi/:
smile; a literary word
hibi wo fumishimete arukeru you ni sa
日々を踏みしめて 歩けるようにさ
So that I can feel each day beneath my feet and keep walking
日々 /hibi/:
days; day after day
踏みしめて /fumishimete/:
Original form: 踏みしめる, to tread firmly; figuratively, to live each day fully
歩ける /arukeru/:
Potential form of 歩く, meaning can walk or move forward
~ように /you ni/:
so that; marks a purpose or desired result
kodoku no soba ni aru
孤独の側にある
Something that rests beside loneliness
孤独 /kodoku/:
loneliness; solitude
ある /aru/:
to exist; here it modifies もの in the next line
yuuki ni taru mono
勇気に足るもの
Something sufficient to give us courage
~に
足る /ni taru/:
to be sufficient or worthy for; a literary expression
もの /mono/:
thing; refers to what exists in the previous line
nokoranu kotoba no naka ni
遺らぬ言葉の中に
Within words that will leave no trace
遺らぬ /nokoranu/:
Original form: 遺る, to remain; ~ぬ is a literary negative equivalent to ~ない
言葉 /kotoba/:
words; language
koboreru kioku no naka ni
こぼれる記憶の中に
Within memories that spill away
こぼれる /koboreru/:
to spill; to overflow; an intransitive verb
bokura wa itsumo ita
僕らはいつも居た
We were always there
僕ら /bokura/:
we; 僕 is commonly a masculine first-person pronoun and ら marks a group
居た /ita/:
Original form: 居る, to be or stay; past tense
suki wo motta hibi wo ari no mama de
「好き」を持った日々を ありのままで
The days in which I carried this feeling of love, just as they were
好き /suki/:
liking or love; here treated as a feeling one possesses
持った /motta/:
Original form: 持つ, to have or hold; past tense
日々 /hibi/:
days; day after day
ありのまま /ari no mama/:
as it is; true and unvarnished
moji ni dekiru nara ki ga sumu noni na
文字にできるなら 気が済むのにな
If I could put them into words, perhaps I could finally feel settled
文字 /moji/:
written characters; words in writing
文字にできる /moji ni dekiru/:
to be able to put something into words
なら /nara/:
if; supposing that
気が
済む /ki ga sumu/:
to feel satisfied or finally at ease
~のにな /noni na/:
if only; expresses regret or a wistful wish
mada yada tooku moroi
まだ やだ 遠く 脆い
Not yet, I do not want this—distant and fragile
やだ /yada/:
Colloquial shortening of 嫌だ, I do not want it or I hate it
遠く /tooku/:
Original form: 遠い, distant; the adverbial/continuative form
脆い /moroi/:
fragile; vulnerable
ai ni nita tsuyoi
愛に似た強い
Strong, resembling love—
似た /nita/:
Original form: 似る, to resemble; past form used attributively
強い /tsuyoi/:
strong; intense; the phrase continues into the next line
kimi omotta hibi wo subete
君想った日々を すべて
All the days I spent thinking of you
君 /kimi/:
you; an intimate or familiar form of address
想った /omotta/:
Original form: 想う, to think fondly of or long for; past tense, with を omitted in the lyric
日々 /hibi/:
days; day after day
すべて /subete/:
all; everything
nosete todoku you ni tsumekonda uta
乗せて届くように詰め込んだ歌
A song packed full of them in the hope that it will reach you
乗せて /nosete/:
Original form: 乗せる, to carry, load, or place upon; te-form
届く /todoku/:
to reach; to be delivered
~ように /you ni/:
so that; in the hope that
詰め
込んだ /tsumekonda/:
Original form: 詰め込む, to pack or fill; past form modifying 歌
kodoku no soba ni iru
孤独の側にいる
A feeling that stays beside loneliness
孤独 /kodoku/:
loneliness; solitude
いる /iru/:
to be; normally used for living beings, personifying 想い here
ai ni taru omoi
愛に足る想い
A feeling worthy of being called love
~に
足る /ni taru/:
to be sufficient or worthy for; a literary expression
想い /omoi/:
feeling; affection; a deeply held thought
futari wo ima aruki dasu
二人をいま 歩き出す
Now it sets the two of us walking forward
二人 /futari/:
two people; the two of us
いま /ima/:
now; at this moment
歩き
出す /aruki dasu/:
to start walking or set out; ~出す marks the beginning of an action